La relaci\u00f3n entre sociolog\u00eda y fenomenolog\u00eda ha sido largamente debatida. Desde la escena local, este volumen hace su aporte a esta discusi\u00f3n, de renovada actualidad, en dos \u00e1reas fundamentales. En el terreno de la ontolog\u00eda social, muestra que la constituci\u00f3n de un mundo de sentido surge a partir de la actividad intencional de sujetos personales, de modo que pensar la constituci\u00f3n de estos conforma una proped\u00e9utica insoslayable para toda sociolog\u00eda del mundo social. Con ello, el an\u00e1lisis constitucional en sociolog\u00eda descansa en la psicolog\u00eda fenomenol\u00f3gica, sobre cuyas bases es posible formular tanto problem\u00e1ticas te\u00f3ricas y universales (como el orden social) cuanto experiencias culturales diversas (como la amistad). En el \u00e1mbito de la teor\u00eda de la acci\u00f3n, muestra de qu\u00e9 modo los h\u00e1bitos desencadenan pr\u00e1cticas reguladas por normas que no admiten explicaciones mecanicistas y dan lugar a la improvisaci\u00f3n (tal como lo evidencian determinadas expresiones musicales) y se indaga, desde una fenomenolog\u00eda radical, si acaso la acci\u00f3n puede deberle algo a la exterioridad que ciertas tradiciones sociol\u00f3gicas han mistificado y tomado equivocadamente como determinante de ella.<\/p>\n","protected":false},"excerpt":{"rendered":"
La relaci\u00f3n entre sociolog\u00eda y fenomenolog\u00eda ha sido largamente debatida. Desde la escena local, este volumen hace su aporte a esta discusi\u00f3n, de renovada actualidad, en dos \u00e1reas fundamentales. En el terreno de la ontolog\u00eda social, muestra que la constituci\u00f3n de un mundo de sentido surge a partir de la actividad intencional de sujetos personales, 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Desde la escena local, este volumen hace su aporte a esta discusi\u00f3n, de renovada actualidad, en dos \u00e1reas fundamentales. 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