En momentos en los que el discurso se ha constituido en objeto insoslayable de las diversas disciplinas sociales, su an\u00e1lisis impone una aproximaci\u00f3n interdisciplinaria. El enfoque sociodiscursivo, tal como lo plantea Marc Angenot en este conjunto de trabajos, es el resultado de esa movilizaci\u00f3n generalizada en el campo de las ciencias sociales. Por tal motivo resulta indispensable recoger y conciliar los m\u00faltiples aportes disciplinarios dentro de lo que el autor belga llama una Pragm\u00e1tica sociohist\u00f3rica. Su teor\u00eda del discurso lo lleva a afirmar que el \u00fanico objeto posible de la semi\u00f3tica es una ciencia hist\u00f3rica y social de las maneras de conocer y de representar lo conocido y que esas maneras de conocer est\u00e1n ligadas a una funci\u00f3n, a una praxis. Acorde con esta l\u00ednea te\u00f3rica, Angenot desarrolla una suerte de gnoseolog\u00eda social, orientada a dar cuenta de la particular construcci\u00f3n del mundo efectuada por cada sociedad. En funci\u00f3n de este marco conceptual, la significaci\u00f3n de cualquier objeto debe surgir de la interacci\u00f3n simb\u00f3lica global.<\/p>\n","protected":false},"excerpt":{"rendered":"
En momentos en los que el discurso se ha constituido en objeto insoslayable de las diversas disciplinas sociales, su an\u00e1lisis impone una aproximaci\u00f3n interdisciplinaria. El enfoque sociodiscursivo, tal como lo plantea Marc Angenot en este conjunto de trabajos, es el resultado de esa movilizaci\u00f3n generalizada en el campo de las ciencias sociales. Por tal motivo 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