El contrapunto que propone este libro entre los argumentos de Paul\u00a0 Feyerabend y los textos de Galileo Galilei nos permite reflexionar no s\u00f3lo sobre la relaci\u00f3n fruct\u00edfera entre filosof\u00eda e historia de la ciencia, sino tambi\u00e9n acerca de la posibilidad y la necesidad de dialogo entre tradiciones diferentes, sean \u00e9stas cient\u00edficas o culturales. La visita a los escritos de Galileo nos ayudar\u00e1n a desligar el reconocimiento de los necesarios procesos de negociaci\u00f3n de la pr\u00e1ctica cient\u00edfica \u2013en tanto pr\u00e1ctica de actores diferentes\u2013 de una conclusi\u00f3n relativista respecto del conocimiento cient\u00edfico. Si bien el autor cuestiona la imagen del Galileo ret\u00f3rico propuesta por el fil\u00f3sofo austr\u00edaco, al mismo tiempo se encarga de rescatar la importancia de su defensa del ideal humanista de conocimiento como marco para obtener los consensos y puntos de equilibrio que conduzcan a pr\u00e1cticas que sean, adem\u00e1s de eficientes, leg\u00edtimas y responsables.<\/p>\n","protected":false},"excerpt":{"rendered":"
El contrapunto que propone este libro entre los argumentos de Paul\u00a0 Feyerabend y los textos de Galileo Galilei nos permite reflexionar no s\u00f3lo sobre la relaci\u00f3n fruct\u00edfera entre filosof\u00eda e historia de la ciencia, sino tambi\u00e9n acerca de la posibilidad y la necesidad de dialogo entre tradiciones diferentes, sean \u00e9stas cient\u00edficas o culturales. La visita 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